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Reminding ourselves that the original letter to the Ephesians would not have contained paragraph markings, much less verse numbering, one must be careful in seeking to understand how the paranesis regarding married men and women is to be organized.
Some translations regarded as being less word for word, such as the TNIV, the Message, and the NLT, choose to organize the paragraph in their translation with v. In these translations the reader would be led to believe that this sentence is not only the first sentence of a certain train of thought but that it is a heading for the material that is to follow.
There are important reasons why one should read v. At the very least, as the following reasons assert, if v. Verb Ellipsis One of the most obvious reasons to hold that v. The earliest manuscripts read v. This verse is dependent upon the previous one for its verb and is not comprehensible without it.
Later translations inserted the verb for the sake of clarity as do all English translations. This reliance upon the verb in the previous section is evidence of a continuity of thought between the two sections and implies v.
Because you fear Christ subordinate yourselves to one another — wives to your husbands—as to the Lord. For [only] in the same way that the Messiah is the head of the church — he, the savior of his body — is the husband the head of the wife.
In this respect v. But, thematically it follows that v. In this respect it might be more fitting to view the verse as neither the tail end of the previous section nor the heading of the upcoming one but rather a transitional statement that links the two together belonging equally to each.
This notion of fear, or respect, permeates the passage as the motivating impulse toward submission, love and respect. It is best interpreted not as terror, or a coercive type of fear, but as a form of reverence or awe that is consistent with worship always keeping mind the sovereign claim Christ has on the life of the Christian.
Sampley sees this passage arranged as a literary unity precisely because of this thematic element expressed in v. The chiastic pairings of wives and husbands; husbands and wives gives structural clarity to this passage.
It frames the verse in such a way as to direct the readers means of interpretation. These pairings are highlighted in both Sampley and Lincoln view who v. In this respect the verse closes one train of thought while it opens another up. Regardless of where you place v.
Its impact on both the previous section and the latter one is clear. Both grammatically and thematically v. These household codes were descriptions of behavior expected by those who were in a subservient position to the heads of the households in the Greco-Roman world.
The casual reader of the New Testament they may not notice that descriptions of family relationships in both Ephesians 5 and Colossians 3 have a parallel in the broader culture of the first century. What Are The Household Codes? When read from a modern perspective it is easy to assume that the passage in discussion is a description of marriage as twenty first century readers would understand it.
However, to understand the household codes it is useful to understand the surrounding culture in which they were embedded. Whereas in recent years political leaders in our culture have declared the stability of the nuclear family as the cornerstone of a working society the political leaders of the first century would likely see the oikos as the cornerstone of a stable empire.
However, oikos does not refer to what we have come to know as the nuclear family. In all likelihood the household codes were in place as much, if not more, for financial stability throughout the empire as they were for the health and safety of children within the nuclear family.
While not denigrating what the codes say about domestic relationships they should be viewed in the light of the fact that a household of the time included parents and children, slaves and employees, distant relatives and business associates.
Talbert contends that rather than applying these behavioral expectations solely to the nuclear family, as is the typical response in modern interpretation, that they should be applied to the family business.
It is clear that the household codes served to provide stability in a culture that demanded a reliable workforce which consequently required the individuals within that culture to know their place and not upset normal social arrangements.Thesis statements are introductory sentences that show the focus of an essay.
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